Zionism: Difference between revisions

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In general terms, '''Zionism''' is the belief in a historical right to a homeland for the Jewish people in Israel. Variants have existed for centuries and continue to proliferate, but the core definition of modern Zionism is generally associated with the publication of [[Theodor Herzl]]'s  (1860 - 1904) ''The Jewish State'' in 1896.  
In general terms, '''Zionism''' is the belief in a historical right to a homeland for the Jewish people in Israel. Variants have existed for centuries and continue to proliferate, but the core definition of modern Zionism is generally associated with the publication of [[Theodor Herzl]]'s  (1860 - 1904) ''The Jewish State'' in 1896,<ref name=HerzlJS>{{citation
| url = http://www.mideastweb.org
| title = The Jewish State
| author= Theodor Herzl
| date = 1896}}</ref> although the term, and indeed a philosophical discussion, seems to have been presented earlier by [[Nathan Birnbaum]]. In 1890, Birnbaum coined the terms “Zionist” and “Zionism,” and, in 1892, “Political Zionism.”<ref name=JVL-Birnbaum>{{citation
| url = http://www.jewishvirtuallibrary.org/jsource/biography/Birnbaum.html
| publisher = Jewish Virtual Library
| title = Nathan Birnbaum (Pseudonym: Mathias Acher)}}</ref>


Herzl published it in the belief that [[antisemitism]] would never disappear; his views had been reinforced with his involvement in the affair of [[Alfred Dreyfus]] in France in 1894.
Herzl published it in the belief that [[antisemitism]] would never disappear; his views had been reinforced with his involvement in the affair of [[Alfred Dreyfus]] in France in 1894. Birnbaum and Herzl worked together at the First Zionist Conference, but developed ideological differences. Birnbaum had begun to question the political aims of Zionism and to attach increasing importance to the national-cultural content of Judaism. Birnbaum eventually left the Zionist movement and later became a leading spokesman for Jewish cultural autonomy in the Diaspora. <ref name=JVL-Birnbaum />
==Recognition==
Great Britain had control of the former [[Ottoman Empire]] areas that constituted Palestine. Partially in gratitude to [[Chaim Weizmann]], a chemist who had made tremendous contributions to the British war effort, Foreign Secretary [[Arthur Balfour]] issued the 1917 [[Balfour Declaration]], with the key language, <blockquote>His Majesty's Government view with favor the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.
<ref name=BalDec>{{citation
| title = Modern History Sourcebook: The Balfour Declaration
| url = http://www.fordham.edu/halsall/mod/balfour.html
| editor = Paul Halsall}}</ref></blockquote>
==Post-Zionism==
According to [[Meyrav Wurmser]], recognized as a hard-line Zionist supporter of the Israeli government, "Israel is today in the midst of a cultural civil war in which one side would like to see their country continue to exist as a Jewish state and the other believes that Zionism, the founding idea of the state, has reached its end. For the latter group, the time has come for Israel to enter its post-Zionist stage; for this reason, it describes itself as "post-Zionist."<ref name=MEQ1999-03>{{citation
| title = Can Israel Survive Post-Zionism?
| author = [[Meyrav Wurmser]]
| journal = [[Middle East Quarterly]]
| date = March 1999
| url = http://www.meforum.org/469/can-israel-survive-post-zionism}}</ref>
==References==
{{reflist|2}}

Revision as of 13:23, 25 August 2009

In general terms, Zionism is the belief in a historical right to a homeland for the Jewish people in Israel. Variants have existed for centuries and continue to proliferate, but the core definition of modern Zionism is generally associated with the publication of Theodor Herzl's (1860 - 1904) The Jewish State in 1896,[1] although the term, and indeed a philosophical discussion, seems to have been presented earlier by Nathan Birnbaum. In 1890, Birnbaum coined the terms “Zionist” and “Zionism,” and, in 1892, “Political Zionism.”[2]

Herzl published it in the belief that antisemitism would never disappear; his views had been reinforced with his involvement in the affair of Alfred Dreyfus in France in 1894. Birnbaum and Herzl worked together at the First Zionist Conference, but developed ideological differences. Birnbaum had begun to question the political aims of Zionism and to attach increasing importance to the national-cultural content of Judaism. Birnbaum eventually left the Zionist movement and later became a leading spokesman for Jewish cultural autonomy in the Diaspora. [2]

Recognition

Great Britain had control of the former Ottoman Empire areas that constituted Palestine. Partially in gratitude to Chaim Weizmann, a chemist who had made tremendous contributions to the British war effort, Foreign Secretary Arthur Balfour issued the 1917 Balfour Declaration, with the key language,

His Majesty's Government view with favor the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country. [3]

Post-Zionism

According to Meyrav Wurmser, recognized as a hard-line Zionist supporter of the Israeli government, "Israel is today in the midst of a cultural civil war in which one side would like to see their country continue to exist as a Jewish state and the other believes that Zionism, the founding idea of the state, has reached its end. For the latter group, the time has come for Israel to enter its post-Zionist stage; for this reason, it describes itself as "post-Zionist."[4]

References