Talk:Bach flower therapy: Difference between revisions

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imported>Gareth Leng
imported>Howard C. Berkowitz
(→‎Rituals?: new section)
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Having said that, as I think you are both saying, this article can and should be made pithier.[[User:Gareth Leng|Gareth Leng]] 09:55, 28 January 2011 (UTC)
Having said that, as I think you are both saying, this article can and should be made pithier.[[User:Gareth Leng|Gareth Leng]] 09:55, 28 January 2011 (UTC)
== Rituals? ==
Nice changes, Gareth.  Since I don't have full-text access to the cited articles, however, could you verify if they address suggestion beyond "this is something that might help you?"  The very fact of being given anything by a practitioner is, of course, suggestive, but do we have evidence that ritual or description was used in the trials? If informed consent was given, presumably there was discussion.  [[User:Howard C. Berkowitz|Howard C. Berkowitz]] 10:36, 28 January 2011 (UTC)

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 Definition A form of complementary medicine that uses remedies based on extracts from flowers, to improve what it terms vibrations, a class of biofields in the National Center for Complementary and Alternative Medicine taxonomy [d] [e]
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Term other than pseudoscience?

While I personally consider this concept nonsense, I also would hesitate to call it "pseudoscience", since its practitioners do not seem to use scientific concepts in describing it. Vitalism and Paracelsus' signatures are not remotely scientific.

To quote our current pseudoscience article,

A pseudoscience is any theory, or system of theories, that is claimed to be scientific by its proponents but that the scientific community deems flawed, usually because independent attempts at reproducing evidence for specific claims made on the basis of these theories have failed repeatedly and rarely if ever succeeded. The term is pejorative, and its use is inevitably controversial;[1] the term is also problematical because of the difficulty in defining rigorously what science is.

So, I'd prefer labeling this something more along the lines as something pithier, but along the lines of "healing technique without substantial evidence of efficacy or scientific basis for its action." Howard C. Berkowitz 02:11, 24 January 2011 (UTC)

I don't think your phrasing is pithier -- it's longer. And it's pseudo-science, whether its practitioners call it that or not. Why should we pay attention to what *they* say? They are using "scientific" jargon "sun infusion" to describe their nonsense -- hence it is pseudo-science. Hayford Peirce 02:15, 24 January 2011 (UTC)
You misunderstand; I was looking for someone to pith it. Let's get Gareth's opinion, but I don't think he'd call "sun infusion" particularly scientific. It might be pseudoscience if they claimed that undetectable Z-rays extracted the essence from the flowers. "Sun infusion", however, is a perfectly reasonable term for brewing a very nice slowly extracted tea.
We are not in disagreement that the idea is nonsensical, but let's be precise in our terminology. "Unproven health treatment" any better? Pseudoscience does mean something reasonably specific. Howard C. Berkowitz 02:20, 24 January 2011 (UTC)
Yes, "Unproven health treatment" is fine with me -- it would be useful to stick into ALL of these damn articles. Even better would be "Unproven PURPORTED health treatment" -- so go ahead and rewrite as per this....
OK, unproven health treatment for now, and the EC can address standard terminology.
Sun infusion and related techniques for cooking is quite another matter. Sun definitely seems to help pickle Moroccan preserved lemons. Yum. Howard C. Berkowitz 04:00, 24 January 2011 (UTC)

(unindent)I agree with Howard here about the use of "pseudoscience". I can't see anyone seeing anything remotely scientific about this topic, and calling it pseudoscience is devaluing a useful word. My concern about pseudoscience is when (for example) certain nutritionists (like "Dr Gillian McKeith PhD") poses as a clinical scientist on television and websites, talks about molecules and chlorophyll, and then promotes dietary advice on the basis that spinach is good for you because, as it contains chlorophyl, it "really oxygenates the blood." We see the same kind of pseudoscience extensively in claims for diets, supplements, creams, toothpaste.. and what we need to dispel is the idea that there is any scientific authority behind claims. That in my view is a good target - exposing the masquerade.

But if something makes no claims of scientific foundations we might point out that they are useless if they are, that they have no scientific basis if that is so, that they are inconsistent with known facts, but we shouldn't also attack them for falsely pretending to be science (which looked at objectively is surely the least of the issues, except of course to us scientists who care about the brand). If you apply pseudoscience to any nonsense, it's just lazy and devalues the language.

Having said that, as I think you are both saying, this article can and should be made pithier.Gareth Leng 09:55, 28 January 2011 (UTC)

Rituals?

Nice changes, Gareth. Since I don't have full-text access to the cited articles, however, could you verify if they address suggestion beyond "this is something that might help you?" The very fact of being given anything by a practitioner is, of course, suggestive, but do we have evidence that ritual or description was used in the trials? If informed consent was given, presumably there was discussion. Howard C. Berkowitz 10:36, 28 January 2011 (UTC)