Talk:Ayn Rand

Awfully critical

[I've read the comments carefully and think there are a lot of points, of relevance here to the wider CZ debates. So I propose to take it up in the CZ Forum. Martin Cohen 18:16, 28 November 2008 (UTC) ]

Might I ask that when you do so, you put a note here recording the section and thread titles in the Forum? (General comment that we often lose continuity between Talk and Forum, and no, I don't have an immediate solution other than manual notation.) Howard C. Berkowitz 18:43, 28 November 2008 (UTC)

If I knew how! But will have a go now... Martin Cohen 20:32, 28 November 2008 (UTC)

Well, that shouldn't be difficult. Here's the link for anyone interested to go to the ongoing discussion about this in the Forum: [1]Hayford Peirce 20:37, 28 November 2008 (UTC)

This article is remarkably hostile to Ayn Rand. It should be neutral, of course, and in that spirit should balance the current criticism with actual details about Rand's views and other works. One claim is, "She is described by her admirers as ‘a philosopher’ but this is not a term accepted by many in the philosophical community." This seems a little slanted. It is certainly true that most philosophers who are familiar with her writings don't think much of her as a philosopher, but I don't recall it often being denied that she is a philosopher. I doubt most philosophers care about that particular question--I don't. I'd say she wasn't a professional philosopher, and that she was an amateur philosopher, and that she was much overrated by herself and her followers. Does this mean she wasn't a philosopher? It makes about as much sense to deny that as to deny that black velvet Elvis paintings are art. Jimmy Wales and I used to debate about the merits of her work.  :-) --Larry Sanger 02:25, 28 November 2008 (UTC)

Okie, I have absolutely *no* dogs in this hunt, or fight (except I now wonder how I could have read her interminable books 50 years ago and found them entertaining) -- if no one else steps up, I will neutralize these assertions in the next day or so. I already did a *little* bit in that direction.... Hayford Peirce 03:13, 28 November 2008 (UTC)

Well, it hasn't been quite 50 years, but I did go through a certain fascination at 18 or so, until I realized I'd never get a date with Dominique or Dagny. On the other hand, I met my first wife at a political event, where I was the only person who had heard of Objectivism, so she did get a date with Howard. Actually, she's a sort of second-generation Topic Informant, as she did date one of Rand's disciples. Calling himself the dictator of a libertarian commune (!), he did have a black jumpsuit with a gold dollar sign on the chest, with a gold cape for formal occasions. Let's put it this way; I've known enough people that were on her fringes (ummmm...maybe that isn't the word) that I injured my rib cage laughing at Jerry Tucille's book, It Usually Begins with Ayn Rand. Howard C. Berkowitz 03:45, 28 November 2008 (UTC)

"...the dictator of a libertarian commune..." -- my head just exploded. --Larry Sanger 03:49, 28 November 2008 (UTC)

Merde! Larry just wiped out my reply. What did I say??? Well, OK, the thing that baffled me the most as I read the John Galt book as a freshman at Stanford in the fall of 1959 (only 49 years ago), was that people were always "kissing each other on the mouth". Yes, yes, even as a 17-year-old I knew that alternatives existed but it seemed to me then, and still does, as being extremly clumsy writing. Once yes, in an 800-page book, just a slip of the typewriter -- but *50* times?! Hayford Peirce 03:57, 28 November 2008 (UTC)

Larry's reaction 'twas to be expected; it was my response at the time. Yes, the article is a bit harsh. Going into the history, I wasn't aware there were Certified Philosophers (as distinct from academics with qualifications in philosophy).

This is bringing back so many memories; I'm giggling, which is getting me strange looks from several cats and dogs. Cats tend to be Objectivists. The American Psychiatric Association may not recognize Post-Rand Stress Disorders, but there are these sudden flashbacks — when the Unabomber's manifesto came out, I must have gotten a dozen calls asking if he was John Galt, or if he merely had Ayn Rand's editor.

Should the Language Variant be Russian English? Howard C. Berkowitz 04:03, 28 November 2008 (UTC)

Well, I'll answer that when *you* answer "Who is John Galt?" Hayford Peirce 16:07, 28 November 2008 (UTC)

Back in my more political days, there was one in the Alexandria, Virginia telephone directory. Never called him to ask. Howard C. Berkowitz 20:45, 28 November 2008 (UTC)

Re. this, and the discussion in the forum - why not 'neutralise' some of the phrases - qualify assertions that may be too dogmatic.

As to the whole article, well, let me defend my version! I have put together a short summary suitable for a CZ article of Rand's early life, her main works, and so on. I have tried to include the crticisms made, evidently they came across a bit abruptly! (And it may reflect the reality that I share the critics perspective, not the afficianados...) Summarising like this is quite time-consuming - Pascal said it well when he apologised for the lenght of his letter, saying that he would have written a short one but he was in a hurry - and it is all too easy to read summaries and say 'I would have put it differently'... As a starting point, the article is not as bad as you're all making it sound - is it?

I agree--qualifying and toning down is always a good place to start, and it might turn out to be enough. --Larry Sanger 02:00, 29 November 2008 (UTC)

Toned down ' abit' and New Version up now - better I think. Mind you, I'm a little bit worried in case it begins to PROMOTE 'objectivism! Martin Cohen 21:00, 29 November 2008 (UTC)

Presentation here; facts about her work, regardless of opinion about it.

First, I really have trouble with the discussion which I removed,

She is described by her admirers as a 'philosopher’ but this is not a term accepted by many in the philosophical community. Although her works certainly advance a ‘philosophy’ of life, there is little resembling a rigorous argument...

I'm sorry, but I don't know how to get to the philosophical community. Is it, perhaps, gated, and accessible only by private road or the Phoenix-Durango railroad? May I gently suggest that the term is a bit pretentious for an encyclopedia lead?

Second, whether one agrees with her writings and presentations or not, she certainly did not only express philosophical ideas in novels and speeches. Rand wrote nonfiction books and articles in which she specifically discussed philosophical concepts, comparing and contrasting with Aristotle and other self-described philosophers without academic credentials. There were lecture series, the Nathaniel Branden Institute, and she published periodicals in the sixties. I added some quick citations.

Can we tone down a bit more, please? Howard C. Berkowitz 21:12, 29 November 2008 (UTC)

As a non-philosopher whose only acquaintance with the field is a longtime friendship with Dan Dennett, may I say that I agree with everything above.... Hayford Peirce 21:20, 29 November 2008 (UTC)

Sticky business

The stamp material is something I have never encountered. Now, Hayford, are you saying she was first cancelled in New York? Howard C. Berkowitz 21:46, 29 November 2008 (UTC)

The upside-down version is worth millions, I believe.... Hayford Peirce 21:53, 29 November 2008 (UTC)

Yup, here it is: I suppose that this is a PD thingee that could be included in the article? http://www.usps.com/images/stamps/99/ayn_rand.htm

It's a nice image - yes, must be PD as a stamp surely!

I guess not -- someone actually designed and created the damn thing. So that person has the rights, unless they've been released. I just looked at the WP article on Postage Stamps and they are only using *very* old images, no modern ones. So I guess that tells us something.... Hayford Peirce 17:23, 30 November 2008 (UTC)

Pity it makes Rand look so good... her essential nuttiness is getting lost. Fortunately, the quotes from her book remind readers of that! Martin Cohen 16:48, 30 November 2008 (UTC)

Martin, is it quite so necessary to make your dislike of Rand so emphatic? As you suggest, let the words speak for themselves.

I will offer, hopefull gentle and funny anecdotes on the talk page, which sometimes also make a substantive point. My personal and subjective opinions, which are very complex about Rand, however, should not make it into the article, unless they are cited from valid external sources or perhaps tied to a Signed Article or Topic Informant page Howard C. Berkowitz 17:11, 30 November 2008 (UTC)

Hey, come on, guys! Let's systematically use the indent function to keep things looking neat! Thanks!!! Hayford Peirce 17:23, 30 November 2008 (UTC)

Goodness, someone's 'opinion' that Rand is a serious philosopher is not 'obviously' neutral either. It's like saying L. Ron Hubbard is a philosopher - no better, no worse. I've no ax/ axe to grind here, I looked at the 'consensus of opinion' on Rand and it is as I tried to represent: the work is of little literary or philosphical merit, but politically influential (on the right) and commercially successful. To keep lambasting me for sharing this assessement as being 'anti-Rand' is to assume that this assessement is flawed - well, is it?

Being netural, as Larry has been urging us to be! does not mean articles have to be either vague or ambiguous - complexity is not desirable in a reference work, is it? Martin Cohen 17:35, 30 November 2008 (UTC)

When you describe a "consensus of opinion" as from coming from something as ill-defined as "the philosophical community", that doesn't give me added information. There is only a redirect to philosophy from philosopher; if there is an authoritative body of opinion on what qualifies one to be a philosopher, it would help if you would start an article on that rather than deal with an edge case.

I have never said Rand is a "serious" or "silly" philosophers. I have, however, given sourced references to her writing and activities that clearly were separate from the novels. Your early comments seemed to restrict the information on Rand to the novels and a speech where she condemned homosexuality. Her nonfiction work, which used the terminology and context of philosophical discourse, may indeed be open to substantive criticism.

Criticism of misinterpretations of Aristotle, especially sourced, would be quite reasonable for a reference work. At the same time, some of her ideas are not unique to her, and it would be reasonable to tie her work to other writers, be they considered politicians or political theorists. There are even several delightfully funny books that are both memoirs but also deal with her very real and notable interactions with politics.

So no, I don't see the elements of a neutral reference work as yet. Perhaps they can get there, but, bluntly, unsourced "consensus" or "community" is hand-waving. Better material is available. I'm not going to go write it, because I'm not all that interested in the subject beyond personal experience. I will, however, speak up when I see an article that seems too one-sided in an area where there can be different, well-considered opinions. Whatever you label her, she had a significant influence on "New Right" thinking in the sixties. Howard C. Berkowitz 17:51, 30 November 2008 (UTC)

When something is generally accepted, one does not give a source. Otherwise there would be no knowledge base to start from. Why don't you add your last point to the article, - actually I see you have done - thanks! To repeat, this article is NOT intened as a critique of Rand, my edits may have given that impression, but I have explained the intention and made modifications.

The aim is a summary of this emminently minor figure in the cultural pantheon - if we can't even get this sort of thing quickly and calmly settled, what is going to happen where people actually have substantial disagreements?

Martin Cohen 18:56, 1 December 2008 (UTC)

Eminently minor. Not a critique. Right.

As I put in with relatively little search, there is a substantial body of work besides the novels. That wasn't there.

With respect to just putting in the change, my experience with CZ is that unless something is indeed noncontroversial, bringing it up, first, on the talk page tends to encourage civility rather than edit wars.

I disagree that some of the assertions made are generally accepted, and given at least some references to the contrary. Howard C. Berkowitz 20:38, 1 December 2008 (UTC)

"there is a substantial body of work besides the novels" - now THAT'S a controversial view...

Re. 'editing tactics', the 'norm' is to edit and discuss if and when things are considered controversial. As I say, and you just 'accepted' (?!) I do not consider the page to be a critique. And certainly not 'finished'. Hence, we don't need a debate first.

"I disagree that some of the assertions made are generally accepted, and given at least some references to the contrary." That's fair enough, and surely how pages SHOULD progress? Well, the code is getting in a mess, I'm hoping to 'move on' now. I still think the page is a lot better than before, and I would be reassured if others would acknowledge that, as well as record the faults. Which (I hope) we're now ironing out. Martin Cohen 20:49, 1 December 2008 (UTC)

I'm not sure how to respond to your statement that there is a substantial body of work besides the novels. Are you saying, by some criterion, "good" work? My statement is simply that she wrote, and presented, a good deal of material that was not in the form of a novel. I'm not judging if she was minor or major, but addressing what I see as a matter of fact.

Further, she spoke a good deal, often in her New York office/residence rather than on university podiums, but Tuccille or any of a range of other sources will show it was a frequent thing. I never attended, but I do know people that regularly went there; some concluded she was insane, but no one suggested she only wrote and spoke a few things.

As far as specifics, I do find a reference to things such as philosophical community a bit strange. Howard C. Berkowitz 20:52, 1 December 2008 (UTC)

Hmmm... well, Howard, I can't see that Rand's words automatically have to be treated to encyclopedic renderings... I rather assumed we would stick to that bit of her activity that had become well-known or influential - I think they say 'notable' over 'there' don't they? I guess this links to the 'philosophical community' idea too - of course I'm not going to define it, the concept is necessarily vague. It's equivalent to those who say 'the scientific community' when trying to short-circuit a debate on some eccentric theory. Martin Cohen 21:04, 1 December 2008 (UTC)

If I may stick my own two cents in, gentlemen. I agree, first of all, with Martin that there has already been substantial improvement to the article as it now stands.

That said, I *may* now be disagreeing with Martin in a more general way about what articles in CZ are supposed to be. As far as I know, there are no specific guidelines on how long articles are supposed to be or how much information they are supposed to include. Which is, I think, as it should be. For instance, in the 50s and 60s there was a great tennis player named Pancho Gonzales. For at least a generation he was universally known to everyone in the world who had any interest in tennis at all. Now his name has basically vanished from the face of the earth. I have, however, because he is of my generation, and because he interests me, written a *very* long article about him, first at WP and then over here. The EB, I believe, covers him in a 1-paragraph article. Personally I think that the CZ article, even with its rough edges still to be polished, is far superior to the EB article for anyone who wants to know about Gonzales. Could it be shorter? Sure. But I would strenuously object if anyone told me it *had* to be shorter or that I couldn't add even *more* info to it. To me, the point of an ency. is to give as much info as possible. Especially since it's online -- it's not as if we chiseling these words into stone to be set up in the marketplace somewhere. Or as if a *paying* editor told me, "We want a book between 80,000 and 120,000 words, no more, no less." I also have about a 500-1000 word article here about a short story by the fine British writer Michael Gilbert, The Headmaster. Too many words about a minor, not very long story? Perhaps. But maybe someday it will be useful to someone.

What I'm say, in a long-winded way, is that I think if anyone comes along and wants to add *another* 3,000 words to the Ayn Rand article, as long as they're apposite, we shouldn't try to preclude them just because to *some* people she's a "minor" figure. To some *other* people (not me) she's a major figure. And if they want to write a *long* article about her, fine. As long as it's neutral, of course, etc. etc. But no articles in CZ should ever be shoehorned into a "one size fits all" format. Hayford Peirce 21:37, 1 December 2008 (UTC)

Influential

Influential in philosophical circles, or in American politics? Her works were quite influential on more than a few political activists in the sixties and early seventies. I'll suggest we are not using notable in the same manner; I'm not limiting her to pure academic philosophy, or that her popularity is irrelevant to the social system. Howard C. Berkowitz 21:08, 1 December 2008 (UTC)

Where we agree (and may make claims as unattributed facts), where we disagree (and must attribute claims to their owners)

Let's try to get clear on what we agree on and where we disagree, please. Here is what I think we can all agree on (and the article should clearly convey these facts):

1. Ayn Rand wrote (as in essays and books) and widely discussed (as in speeches) philosophy. It might not have been good philosophy, but it was, at least, philosophical.
2. Ayn Rand was an amateur philosopher at least. Her champions would say this is damning, but I don't think anybody can seriously doubt that she was at least an amateur philosopher.
3. Ayn Rand was an important figure in the intellectual history of the Libertarian and Conservative movements in the United States in the 20th century. Nobody who is actually informed of the facts challenges this.
4. Ayn Rand had "students" or "associates" who went on to get Ph.D.'s in philosophy, and she interacted with a handful of professional philosophers, including for example John Hospers.
5. But she didn't interact very much with philosophy professors; she didn't write articles for philosophy journals, or attend philosophy conferences, or do other things that philosophers count as evidence of being a "professional philosopher."
6. Most college professors familiar with Ayn Rand's philosophical writings find them to be amateurish at best.

Here is what we disagree on. The article must not convey any specific positions on these issues--please:

1. Ayn Rand was a good philosopher, a great philosopher, or an influential philosopher. - Many philosophy professors would deny these claims. I'll bet many even who disagree strongly with her would say that she has been an "influential philosopher." She may not have influenced the world of philosophy much (that would be interesting to investigate, but would require asking professors to come out of the closet!). But she influenced the philosophical thinking of many a high school student and undergraduate, and probably a lot of economists as well.
2. Ayn Rand is not regarded as a "serious" philosopher by philosophers. - There are some professional philosophers who take her seriously. If you didn't know that, now you do. There aren't many, but they exist.
3. Ayn Rand was not an important part, or even really a part at all, of the philosophical community. - This depends on how far "part of" might extend, and what is meant by "philosophical community." See 4 and 5 above for a fact-stating description of her relationship to the philosophical community.
4. Ayn Rand's critique of Kant and her use of Aristotle were facile and amateurish. - Again, Rand has many defenders who disagree. I suspect one would be hard pressed to find any professional philosophers beyond those associated with Ayn Rand fan groups who think her discussion of the history of philosophy to be anything better than amateurish.
5. Ayn Rand is not studied as a philosopher in universities. - This would be fact-stating if you were to add rarely or very rarely, but she is occasionally read in philosophy classes. (None of mine, but that's just me.)

If we can agree on the former claims, and agree that the latter claims must not be asserted or even implied without attribution or qualification in the article, then we have nothing to debate about here. Right?

--Larry Sanger 21:27, 1 December 2008 (UTC)

All of that sounds very reasonable and very commonsensical to me, written in terms that even a non-philosopher can understand. Hayford Peirce 21:41, 1 December 2008 (UTC)