Joan of Arc, Trial

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The Trial of Joan of Arc, which took place before an English backed church court in Rouen, France in the first half of the year 1431 was, by general consensus, one of the most significant and moving trials ever conducted in human history. It culminated in the burning at the stake of the person known to history as Joan of Arc, the young French peasant girl who was the defendant in the case. Later, the trial verdict would be reversed, completely exonerating her. She is now a French national heroine and saint of the Roman Catholic Church.

Background and context

Joan of Arc burst onto the scene of world history in spectacular fashion in the Spring of the year 1429, at which time she, in obedience to what she identified as the command of God, led the Dauphin's armies in a series of stunning military victories which resulted in reversing the course of the Hundred Years' War.

Military success on this scale was denied her following her initial triumphs. First, there was a reversal before the gates of Paris in September of that same year and then, in the Spring of 1430, she fell captive, in a minor action near Compiegne, to the French Burgundian allies of the English.

The French King, Charles VII, refused to ransom her from the Burgundians who then delivered her to the English in exchange for a large sum of money. She was transferred to Rouen in December of that same year and placed on trial for heresy before a church court headed by Bishop Pierre Cauchon.

The Documentary record

The life of Joan of Arc is one of the best documented of her era. This is especially remarkable when one considers that she was not of noble birth, but instead was a very young peasant girl. In one of history's true ironies, a large part of the thanks for this fact is owed to the records kept by those very same individuals who attempted to eradicate her name from memory. The reference, of course, is to the trial record kept during her Trial of Condemnation in Rouen in 1431.

During the investigation and trial itself, a trio of notaries, headed by chief notary Guillaume Manchon, took notes in French which were then collated each day following the trial session. Four years later (at the earliest), these records were translated into Latin by Manchon and University of Paris master Thomas de Courcelles. Five copies were produced, three of which are still in existence.

Jules Quicherat published the first unabridged version of the trial record in the first volume of his 5 volume Proces de condamnation et de rehabilitation de Jeanne d'Arc in Paris in the 1840s. But it was not until 1932 that the first unabridged English translation became available when W.P. Barrett published his Trial of Joan of Arc [1] in New York.

Prometheus bound - Joan in prison

The procedures of an Inquisitorial trial called for a preliminary inquest into the life of the accused. This investigation consisted of the collection of any evidence, including heresay testimony, into the character of the subject. This could then be followed by an interrogation of the suspect, in which he or she was compelled to provide testimony which could then be used against them in a subsequent trial.

Preliminary inquest

With the words "Here begin the proceedings in matter of faith against a dead woman, Jeanne, commonly known as the Maid", the trial records announce the start, on January 9, 1431, of the judicial inquiry into the case of Joan of Arc (Jeanne D'Arc as her name appears at the head of said records).

The first order of business was a preliminary inquiry into Joan's character and habits. An examination as to Joan's virginity was conducted sometime prior to January 13, overseen by the Duchess of Bedford (the wife of John, Duke of Bedford, and regent in France of the boy-king Henry VI of England). At the same time, representatives of Pierre Cauchon, the Bishop of Beauvais and the man who would preside over the Trial, were sent to Domremy and vicinity to inquire further into Joan's life, her habits, and virtue, with several witnesses being interviewed.

The result of these inquiries was that nothing could be found against Joan to support any charges against her. Clerical notary Nicolas Bailly, commissioned to collect testimony against Joan of Arc, could find no adverse evidence.

The Interrogation of Joan of Arc

First session - Wednesday, February 21, 1431

Question
Asked if she knows she is in God's grace, she answered:
Joan
"If I am not, may God put me there; and if I am, may God so keep me. I should be the saddest creature in the world if I knew I were not in His grace." She added, if she were in a state of sin, she did not think that the voice would come to her; and she wished everyone could hear the voice as well as she did. She thought she was about thirteen when the voice came to her for the first time.

Second session - Thursday, February 22, 1432

Third session - Saturday, February 24, 1431

Fourth session - Tuesday, February 27, 1431

Fifth session - Thursday, March 1, 1431

Sixth session - Saturday, March 3, 1431

The Prison sessions

Seventh session (in prison) - Saturday, March 10, 1431

Eighth session (in prison) - Monday, March 12, 1431 (morning)

Ninth session (in prison) - Monday, March 12, 1431 (afternoon)

Tenth session (in prison) - Tuesday, March 13, 1431

Eleventh session (in prison) - Wednesday, March 14, 1431 (morning)

Twelfth session (in prison) - Wednesday, March 14, 1431 (afternoon)

Thirteenth session (in prison) - Thursday, March 15, 1431

Fourteenth session (in prison) - Saturday, March 17, 1431 (morning)

Fifteenth session (in prison) - Saturday, March 17, 1431 (afternoon)

Prometheus on trial - the "ordinary" trial

The ordinary, or regular, trial of Joan began on March 26 with the reading of the 70 articles (later summarized in a 12 article indictment) and concluded on May 24 with the abjuration.

Prometheus unbound - the execution of Joan of Arc

Joan recanted her previous abjuration, donned men's apparel once more, was bnrough to trial as a relapsed heretic and burned at the stake on May 30, 1431 in the Old Mreketplace in Rouen.

The judgement of history

Further reading

  • Joan's Trial and Execution at Rouen, in Joan of Arc: Her Story by Regine Pernoud and Marie-Veronique Clin.
  • True Lies: Transvestism and Idolatry in the Trial of Joan of Arc, by Susan Schibanoff (in Fresh Verdicts on Joan of Arc, edited by Bonnie Wheeler and Charles T. Wood.)

Internet resources