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By the ''Copernican Revolution'' Kuhn means the period that more commonly is referred to as ''the Scientific Revolution'' (singular). This is a sharply defined period that begins with the publication of [[Nicolaus Copernicus|Copernicus]]' work ''De Revolutionibus Orbium Coelestium'' in 1543 and closes with the appearance of [[Isaac Newton|Newton]]'s ''Philosophiae Naturalis Principia Mathematica'' in 1687.   
By the ''Copernican Revolution'' Kuhn means the period that more commonly is referred to as ''the Scientific Revolution'' (singular). This is a sharply defined period that begins with the publication of [[Nicolaus Copernicus|Copernicus]]' work ''De Revolutionibus Orbium Coelestium'' in 1543 and closes with the appearance of [[Isaac Newton|Newton]]'s ''Philosophiae Naturalis Principia Mathematica'' in 1687.   


Kuhn spends the first half of his book on the pre-Copernicus view of mankind on the cosmos and the second half of the book on the period of the Copernican  revolution itself. His exposition starts with the Egyptians, goes from Antiquity  through the Dark Ages  and the Medieval Period up to Copernicus.  In this first half of the book Kuhn describes Western Civilization's developing  understanding of the cosmos consisting of the Sun, the Moon, the planets,  surrounding stars, and, of course, the Earth at the center of all of this.  When Kuhn arrives in his account of astronomical history at Copernicus, it is remarkable that he refers to the latter's replacement of the Earth by the Sun as the geometric center of the Universe (the shift from a geocentric to a heliocentric cosmos) as Copernicus' "innovation" not as his "revolution". One may argue that this underplays the importance of  Copernicus' discovery, but it is consistent, as Kuhn prefers to call the whole 145 year period starting in 1543 as "Copernicus' revolution".  Nevertheless, the book treats Copernicus' innovation: not the Earth but the Sun is in the center of the solar system, as a pivotal point in the development of cosmology.  
Kuhn spends the first half of his book on the pre-Copernicus view of mankind on the cosmos and the second half of the book on the period of the Copernican  revolution itself. His exposition starts with the Egyptians, goes from Antiquity  through the Dark Ages  and the Medieval Period up to Copernicus.  Kuhn describes Western Civilization's developing  understanding of the cosmos consisting of the Sun, the Moon, the planets,  surrounding stars, and, of course, the Earth at the center of all of this.  When Kuhn arrives halfway the book at Copernicus, it is remarkable that he refers to the latter's discovery—the Sun, not the Earth, is the geometric center of the Universe—as Copernicus' "innovation" not as his "revolution". One may argue that this underplays the importance of  Copernicus' historic contribution to astronomy, but it is consistent, as Kuhn prefers to call the whole 145 year period starting in 1543 as "Copernicus' revolution".  Nevertheless, the book treats Copernicus' innovation: the shift from a geocentric to a heliocentric universe, as a pivotal point in the development of cosmology. Kuhn states that the Copernican revolution was not only a revolution in astronomy but also entailed a revolution in science and philosophy and he relates how an astronomer's solution to an apparently technical problem fundamentally altered men's attitude to the basic problem's of everyday life.


Chapter 1 explains a good deal of astronomical theory. It treats the apparent motion of the Sun as seen from Earth and introduces concepts as winter/summer [[solstice]] and vernal/autumnal [[equinox]]. It explains the ancient Two-Sphere Universe (a term coined by Kuhn), a tiny spherical Earth at the geometric center of the large rotating sphere of the stars.
Chapter 1 explains the primitive cosmologies of the Egyptians and Babylonians. It treats a good deal of astronomical theory, such as the apparent motion of the Sun as seen from Earth; it introduces concepts as [[ecliptic]], winter/summer [[solstice]] and vernal/autumnal [[equinox]]. When the chapter arrives at the ancient Greek culture, the  oldest cosmological model, the Two-Sphere Universe, (a term coined by Kuhn) is introduced. It consists of a tiny spherical and stationary Earth at the geometric center of the large rotating (with 24 hour frequency) sphere of the stars. Kuhn argues that the idea that astronomy may supply a cosmological model is one of the most significant and characteristic novelties that we inherited from ancient Greek civilization.


Chapter 2  deals with the planets (derived from the Greek word for "wanderer"). For the Greek and their successors the Sun was one of the seven planets (Sun, Moon, Mercury, Venus, Mars, Jupiter, and Saturn). The book details how  the retrograde motion of the planets is explained by [[epicycle]]s, small circles that rotate uniformly about a point on the circumference of a second rotating circle, the [[deferent]]. This theory culminated in the writing of the [[Almagest]] by [[Ptolemy]].  
Chapter 2  deals with the planets (derived from the Greek word for "wanderer"). For the Greek and their successors the Sun was one of the seven planets (Sun, Moon, Mercury, Venus, Mars, Jupiter, and Saturn). The book details how  the retrograde motion of the planets is explained by [[epicycle]]s, small circles that rotate uniformly about a point on the circumference of a second rotating circle, the [[deferent]]. This theory culminated in the writing of the [[Almagest]] by [[Ptolemy]].  


Chapter 3 gives an account of Aristotelian cosmology and world view. The universe is bounded by the spheres of the stars and its interior is filled with [[aether]]. Further Aristotle believed that there were fifty-five crystalline shells and that these shells embodied a mathematical system of seven homocentric spheres carrying the planets.
Chapter 3 gives an account of Aristotelian cosmology and world view. The universe is bounded by the spheres of the stars and its interior is filled with [[aether]]. Further Aristotle believed that there were fifty-five crystalline shells and that these shells embodied a mathematical system of seven homocentric spheres carrying the planets.

Revision as of 06:27, 30 December 2009

The Copernican Revolution: Planetary Astronomy in the Development of Western Thought is a book written by Thomas S. Kuhn and published in 1957 by Harvard University Press.

Thomas S. Kuhn is the author of the epoch making Structure of Scientific Revolutions (1962), a book that develops a completely new philosophical view on science and scientists. Kuhn introduces in this work the concept of paradigm shift, a sudden change of outlook and theory forming that occurs during scientific revolutions. He presents the "normal scientist" as the solver of the sort of puzzles that are not unlike jigsaw puzzles. A reader who expects to see some of this renown philosophy foreshadowed in The Copernican Revolution, will be disappointed. The terms "paradigm" and "normal science"—key concepts in the Scientific Revolutions—do not appear in this book.

By the Copernican Revolution Kuhn means the period that more commonly is referred to as the Scientific Revolution (singular). This is a sharply defined period that begins with the publication of Copernicus' work De Revolutionibus Orbium Coelestium in 1543 and closes with the appearance of Newton's Philosophiae Naturalis Principia Mathematica in 1687.

Kuhn spends the first half of his book on the pre-Copernicus view of mankind on the cosmos and the second half of the book on the period of the Copernican revolution itself. His exposition starts with the Egyptians, goes from Antiquity through the Dark Ages and the Medieval Period up to Copernicus. Kuhn describes Western Civilization's developing understanding of the cosmos consisting of the Sun, the Moon, the planets, surrounding stars, and, of course, the Earth at the center of all of this. When Kuhn arrives halfway the book at Copernicus, it is remarkable that he refers to the latter's discovery—the Sun, not the Earth, is the geometric center of the Universe—as Copernicus' "innovation" not as his "revolution". One may argue that this underplays the importance of Copernicus' historic contribution to astronomy, but it is consistent, as Kuhn prefers to call the whole 145 year period starting in 1543 as "Copernicus' revolution". Nevertheless, the book treats Copernicus' innovation: the shift from a geocentric to a heliocentric universe, as a pivotal point in the development of cosmology. Kuhn states that the Copernican revolution was not only a revolution in astronomy but also entailed a revolution in science and philosophy and he relates how an astronomer's solution to an apparently technical problem fundamentally altered men's attitude to the basic problem's of everyday life.

Chapter 1 explains the primitive cosmologies of the Egyptians and Babylonians. It treats a good deal of astronomical theory, such as the apparent motion of the Sun as seen from Earth; it introduces concepts as ecliptic, winter/summer solstice and vernal/autumnal equinox. When the chapter arrives at the ancient Greek culture, the oldest cosmological model, the Two-Sphere Universe, (a term coined by Kuhn) is introduced. It consists of a tiny spherical and stationary Earth at the geometric center of the large rotating (with 24 hour frequency) sphere of the stars. Kuhn argues that the idea that astronomy may supply a cosmological model is one of the most significant and characteristic novelties that we inherited from ancient Greek civilization.

Chapter 2 deals with the planets (derived from the Greek word for "wanderer"). For the Greek and their successors the Sun was one of the seven planets (Sun, Moon, Mercury, Venus, Mars, Jupiter, and Saturn). The book details how the retrograde motion of the planets is explained by epicycles, small circles that rotate uniformly about a point on the circumference of a second rotating circle, the deferent. This theory culminated in the writing of the Almagest by Ptolemy.

Chapter 3 gives an account of Aristotelian cosmology and world view. The universe is bounded by the spheres of the stars and its interior is filled with aether. Further Aristotle believed that there were fifty-five crystalline shells and that these shells embodied a mathematical system of seven homocentric spheres carrying the planets.