Joan of Arc, Trial: Difference between revisions
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The twelve articles of accusation that summarize the court's finding contradict the already doctored court record.<ref>Condemnation trial, pp. 314–316.[http://www.fordham.edu/halsall/basis/joanofarc-trial.html] (Accessed 12 February 2006)</ref> The illiterate defendant signed an [[abjuration]] document she did not understand under threat of immediate execution. The court substituted a different abjuration in the official record.<ref>Condemnation trial, pp. 342–343.[http://www.fordham.edu/halsall/basis/joanofarc-trial.html] (Accessed 12 February 2006) Also nullification trial testimony of Brother Pierre Migier, "As to the act of recantation, I know it was performed by her; it was in writing, and was about the length of a Pater Noster."[http://www.stjoan-center.com/Trials/null09.html] (Accessed 12 February 2006) In modern English this is better known as the [[Lord's Prayer]], Latin and English text available here: [http://www.christusrex.org/www1/pater/] (Accessed 12 February 2006)</ref> | The twelve articles of accusation that summarize the court's finding contradict the already doctored court record.<ref>Condemnation trial, pp. 314–316.[http://www.fordham.edu/halsall/basis/joanofarc-trial.html] (Accessed 12 February 2006)</ref> The illiterate defendant signed an [[abjuration]] document she did not understand under threat of immediate execution. The court substituted a different abjuration in the official record.<ref>Condemnation trial, pp. 342–343.[http://www.fordham.edu/halsall/basis/joanofarc-trial.html] (Accessed 12 February 2006) Also nullification trial testimony of Brother Pierre Migier, "As to the act of recantation, I know it was performed by her; it was in writing, and was about the length of a Pater Noster."[http://www.stjoan-center.com/Trials/null09.html] (Accessed 12 February 2006) In modern English this is better known as the [[Lord's Prayer]], Latin and English text available here: [http://www.christusrex.org/www1/pater/] (Accessed 12 February 2006)</ref> | ||
[[Category:Joan of Arc]] | |||
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[[Category:History Workgroup]] | |||
Revision as of 09:37, 6 January 2007
The Trial of Joan of Arc, which took place before an English backed church court in Rouen, France in the first half of the year 1431 was, by general consensus, one of the most significant and moving trials ever conducted in human history. It culminated in the burning at the stake of the person known to history as Joan of Arc, the young French peasant girl who was the defendant in the case. Later, the trial verdict would be reversed, completely exonerating her. She is now a French national heroine and saint of the Roman Catholic Church.
Background and context
Joan of Arc burst onto the scene of world history in spectacular fashion in the Spring of the year 1429, at which time she, in obedience to what she identified as the command of God, led the Dauphin's armies in a series of stunning military victories which resulted in reversing the course of the Hundred Years' War.
Military success on this scale was denied her following these initial triumphs. First, there was a reversal before the gates of Paris in September of that same year and then, in the Spring of 1430, she fell captive, in a minor action near Compiegne, to the French Burgundian allies of the English.
The French King, Charles VII, refused to ransom her from the Burgundians who then sold her to the English who transferred her to Rouen and placed her on trial for heresy before a church court headed by Bishop Pierre Cauchon.
Trial
Joan of Arc's trial for heresy was politically motivated. The Duke of Bedford claimed the throne of France for his nephew Henry VI. She had been responsible for the rival coronation so to condemn her was to undermine her king's legitimacy. Legal proceedings commenced on 9 January 1431 at Rouen, the seat of the English occupation government. [1] The procedure was irregular on a number of points. In 1456, Pope Calixtus III declared Joan of Arc innocent of the heresy charges brought before her.
To summarize some major problems, the jurisdiction of judge Bishop Cauchon was a legal fiction.[2] He owed his appointment to his partisan support of the English government that financed the entire trial. Clerical notary Nicolas Bailly, commissioned to collect testimony against Joan of Arc, could find no adverse evidence.[3] Without such evidence the court lacked grounds to initiate a trial. Opening a trial anyway, the court also violated ecclesiastical law in denying her right to a legal advisor. Upon the opening of the first public examination Joan complained that those present were all partisans against her and asked for "ecclesiastics of the French side" to be invited.[4]
The trial record demonstrates her remarkable intellect. The transcript's most famous exchange is an exercise in subtlety. "Asked if she knew she was in God's grace, she answered: 'If I am not, may God put me there; and if I am, may God so keep me.'"[5] The question is a scholarly trap. Church doctrine held that no one could be certain of being in God's grace. If she had answered yes, then she would have convicted herself of heresy. If she had answered no, then she would have confessed her own guilt. Notary Boisguillaume would later testify that at the moment the court heard this reply, "Those who were interrogating her were stupefied."[6] In the twentieth century George Bernard Shaw would find this dialogue so compelling that sections of his play Saint Joan are literal translations of the trial record.[7]
Several court functionaries later testified that significant portions of the transcript were altered in her disfavor. Many clerics served under compulsion, including the inquisitor, Jean LeMaitre, and a few even received death threats from the English. Under Inquisitorial guidelines, Joan should have been confined to an ecclesiastical prison under the supervision of female guards (i.e., nuns). Instead, the English kept her in a secular prison guarded by their own soldiers. Bishop Cauchon denied Joan's appeals to the Council of Basel and the pope, which should have stopped his proceeding.[8]
The twelve articles of accusation that summarize the court's finding contradict the already doctored court record.[9] The illiterate defendant signed an abjuration document she did not understand under threat of immediate execution. The court substituted a different abjuration in the official record.[10]
- ↑ Judges' investigations January 9–March 26, ordinary trial March 26–May 24, recantation May 24, relapse trial May 28–29.
- ↑ The retrial verdict later affirmed that Cauchon had no right to try the case. See also Joan of Arc: Her Story, by Regine Pernoud and Marie-Veronique Clin, p. 108. The vice-inquisitor of France objected to the trial on jurisdictional grounds at its outset.
- ↑ Nullification trial testimony of Father Nicholas Bailly.[1] (Accessed 12 February 2006)
- ↑ Taylor, Craig, Joan of Arc: La Pucelle p. 137.
- ↑ Condemnation trial, p. 52.[2] (Accessed 12 February 2006)
- ↑ Pernoud and Clin, p. 112.
- ↑ Shaw, Saint Joan. Penguin Classics; Reissue edition (2001). ISBN 0-14-043791-6
- ↑ Pernoud and Clin, p. 130.
- ↑ Condemnation trial, pp. 314–316.[3] (Accessed 12 February 2006)
- ↑ Condemnation trial, pp. 342–343.[4] (Accessed 12 February 2006) Also nullification trial testimony of Brother Pierre Migier, "As to the act of recantation, I know it was performed by her; it was in writing, and was about the length of a Pater Noster."[5] (Accessed 12 February 2006) In modern English this is better known as the Lord's Prayer, Latin and English text available here: [6] (Accessed 12 February 2006)