imported>Robert H. Stockman |
|
| (46 intermediate revisions by 16 users not shown) |
| Line 1: |
Line 1: |
| {{checklist | | {{subpages}} |
| | abc = Islam
| |
| | cat1 = Religion
| |
| | cat2 =
| |
| | cat3 =
| |
| | cat_check = n
| |
| | status = 1
| |
| | underlinked = y
| |
| | cleanup = y
| |
| | by = [[User:Robert H. Stockman|Robert Stockman]] 11:12, 9 May 2007 (CDT) [[User:Petréa Mitchell|Petréa Mitchell]] 12:26, 1 April 2007 (CDT)[[User:D. Matt Innis|Matt Innis]] [[User talk:D. Matt Innis|(Talk)]] 13:38, 9 May 2007 (CDT)
| |
| }} | |
|
| |
|
| | | ==Article quality== |
| Started an entirely new article on Islam by editing my lecture notes. This version still requires a lot of cleaning up, which I will tackle over the next few days. [[User:Robert H. Stockman|Robert Stockman]] 19:03, 8 May 2007 (CDT)
| | Given the problems we have had with Islam-related articles generally, I dreaded coming to this one and was surprised to find it in such good shape. Obviously, the more competent editors had it under control and made sure it stayed within scope and also retained its authenticity and credibility. I've archived all of the old discussions. [[User:John Leach|John]] ([[User talk:John Leach|talk]]) 03:47, 21 February 2024 (CST) |
| | |
| Made a zillion little edits to add macrons and footnotes, clarifying text, adding detail,and correcting dates as I went. [[User:Robert H. Stockman|Robert Stockman]] 19:07, 9 May 2007 (CDT)
| |
| | |
| Hi, I've made some edits/suggestions which you're welcome to revert. I didn't deal so much with an overarching concern, which is that the voice seems to lean more to a Muslim self-description (emic) rather than a university-level outsider's view (etic). You may want to differentiate the traditional description, based on the Quran and later Islamic sources, from a more historical-critical account. That's why I added 'traditional' to one of the headings. Anyway, it's a full and ambitious article, good luck and hopefully we can help each other out as time goes by. [[User:David Hoffman|David Hoffman]] 23:49, 10 May 2007 (CDT)
| |
| | |
| David, ''please'' stop adding Wikipedia stuff. Write original stuff or quote scholarly resources. [[User:Nancy Sculerati|Nancy Sculerati]] 00:08, 11 May 2007 (CDT)
| |
| | |
| :Is there a current Citizendium policy on adding bits of material from Wikipedia like this, or a good reason not to?—[[User:Nat Krause|Nat Krause]] 18:23, 11 May 2007 (CDT)
| |
| | |
| Thank you, David, for these edits. Most are very useful. I have smoothed out a few sentences by adding pronouns. I have dropped "traditional" because I don't think my description of the life of Muhammad is traditional at all. That would include reference to miracles, for example. It is "respectful" but as an academic historian of religion, it seems to me that is part of my ethical obligation. I don't depart from academic perspectives; I am not sure there is a single "etic" understanding of Muhammad. More a bit later. [[User:Robert H. Stockman|Robert Stockman]] 13:13, 11 May 2007 (CDT)
| |
| | |
| I apologize I had to dash out of the house before finishing. There is no single emic (insider) or etic (outsider) perspective on this subject, so we have to exercise a certain amount of professional judgment. If you have any specific suggestions about perspective, please feel free to discuss them here. I am still adding material to the article and the Wikipedia article on Islam, which is quite good, has some useful material that needs to be used, so I plan to "mine" it a bit, for ideas at least. An interesting issue is how to resolve different perspectives. Published encyclopedias rely on a single expert's professional judgment, as edited by professional editors. Wikipedia goes quite far the other way, so any little controversy has to be mentioned, just in a neutral way. But mentioning controversies in a neutral ay is not always the best either; some controversies really are controversies to a very small number of people, or are simply not important in a neutral summary of a topic. Islam is a hot-button topic with controversies of this sort. [[User:Robert H. Stockman|Robert Stockman]] 16:11, 11 May 2007 (CDT)
| |
| | |
| Hi. Perhaps I reacted to the life of Muhammad section because of the overall organization. It seems like the later sections are intended to be historical starting with or after The Quran piece. The Muhummad section comes before Beliefs, so somehow it seems set up to be more confessional, like here's the basic religion and then later you read a more analytical-critical history. (Also, Muhammad's life is described at face value as if the Quran is a historical account, e.g. how people felt, what they said.) It would read easier for me if the section at least added "according to the Quran" much more. More importantly, perhaps you should think about maybe placing the Muhammed section within beliefs or within the historical exposition. The M-Station seems like it could go under beliefs. Also, Law and Theo/Phil could be extracted from the historical review, though they do have their own histories. Off the top of my head: Intro, Term, History (incl pre-Islamic context), Beliefs/Practices, Law, Theo/Phil. If history (or other sections) get too long, they can then be summarized here and moved into their own articles. I also was impressed with the quality of the wikipedia article and some other wp material, eg on Islamic thinkers. And I know what you mean about controversies. One controversy that you are starting to deal with is the modern polarization in Islam. Here I like your approach to the 3-prong reaction (provided you have scholarly sources to back it up), but you might want to touch upon the [academic and popular] controversy over how to describe the fundamentalist/Islamicist side, which I think is of high general interest. Anyway, hope you don't mind my stream of consciousness here, take care [[User:David Hoffman|David Hoffman]] 21:52, 12 May 2007 (CDT)
| |
| | |
| David, thank you so much for your additional questions.
| |
| | |
| I started with Muhammad because he came before the beliefs. The beliefs to some extent evolved after his death; the basic elements were all there, but the description gives the prevailing current understanding, and I suspect (though I am not an expert) that many of the elements of the summary postdate the prophet by a century or two. For example, when I was a lowly teaching assistant at Harvard and I had to give a basic summary of Islam in a course, I gave the five pillars in the "wrong" order and that generated a reaction from the Muslims in the class. The pillars are Qur'anic, but I doubt the order or the specific wording are.
| |
| | |
| The understanding of the life of Muhammad, similarly, has evolved over time. But the basic facts probably have evolved less. And as I said, if you want to give the pieces roughly in the order they developed (which gives the article a narrative thread; it is always easier to understand something when it tells a story) then you start with pre-Islamic Arabia, describe the life of the Prophet (I use that term because it is a sociological category a la Max Weber, in addition to being a theological term), move on to beliefs (since they existed during Muhammad's lifetime), then talk about succession and Islamic civilization. The civilizaiton section, actually, still needs a lot of development; there is a lot of basic historical information missing.
| |
| | |
| Regarding "according to the Qur'an," most of the account of Muhammad's life is NOT Qur'anic. It is based on sunnah and hadith, which in term were arranged into biographies within a few centuries of Muhammad's death and then reinterpreted by modern scholars, Muslim and non-Muslim, in the last two centuries. In fact, the details have been footnoted in Montgomery Watt's biogaphy, which many Muslims today would find off-putting. He openly dismisses the notion that Muhammad was a "real" prophet, for example (something I am sure he would not raise if he were writing a summary of the life of Jesus Christ). Since Watt, who wrote almost 50 years ago,western academic scholars generally have written their accounts critically but at the same time more sympathetically. Generally, scholars will not raise the issue of whether Muhammad's revelation really was from God in a modern biography. that issue is bracketed off because, if a religious studies scholar wants to deal with that, he or she will deal with it phenomenologically.i.e., will consider the cases of Muhammad, Rama, and Isaiah (for example) together to define the contours of the concept.
| |
| | |
| The location of the science., philosophy, etc: Those section need to be lengthened, split off, and re-summarized. By and by.
| |
| | |
| The modern polarization stuff at the end: I need to add footnotes for that, which comes from one of several books I have (can't remember which, off hand).
| |
| | |
| I'm lousy with photographs. Anyone want to tackle that?
| |
| | |
| Oh, p.s. David: I changed your reference to "Islamicist" to "Islamist." The former term refers to someone, such as myself--who is not a Muslim--who studies Islam professionally.
| |
| | |
| [[User:Robert H. Stockman|Robert Stockman]] 08:20, 13 May 2007 (CDT) | |
